"Your Will Be Done on Earth….”

By Calvin R. Schlabach

This third petition in the prayer Jesus taught His followers is easily overlooked or misunderstood, yet when it is properly comprehended, it serves as an expression of the whole of a Christian's life. "Father... Thy will be done, on earth as it is in heaven." What is Jesus teaching us that we should be praying?

This petition is not an expression of resignation to something beyond our control, although it is true that a Christian must resign himself to the will of God. Neither is it a wish that, somehow, everyone might be made to comply with God's will, even though everyone who loves God is certainly troubled by the evil that abounds in the world. Instead, this part of the prayer is an earnest plea for help, for guidance and strength, for whatever is necessary in order that God's will might be done by me! This becomes obvious to us when we observe that Jesus not only taught us this petition, but He prayed these very words Himself in Gethsemane (Matthew 26:42). There He was not resigning Himself to some inevitable destiny, but was earnestly desiring, above all other things, that God's will might be done by Him in this matter. He was saying, in effect, "Father: whatever You want, whatever Your will is, that's what I want to do!" This must be our prayer as well.

To pray this, and mean it, and accomplish it in my life, will require complete surrender to God. MY HEART - my desires, affections, attitudes - must be yielded to Him. God will not coerce obedience from me; I must be "doing the will of God from the heart" (Ephesians 6:6).

I must also yield MY MIND to the will of God, and this will require diligent study of the Bible. I cannot do His will if I don't know it, and I cannot know His will if I don't study His word. "Your word is a lamp to my feet And a light to my path" (Psalms 119:105).

In addition to this, I must yield MY BODY, my life, my self to the will of the Lord. "And do not present your members as instruments of unrighteousness to sin, but present yourselves to God as being alive from the dead, and your members as instruments of righteousness to God" (Romans 6:13).

If I pray this prayer, "Father, Thy will be done," and really mean it, it will result in tremendous CHANGES in my life. The doing of God's Will will produce such profound transformation in me, that it will be as though I had been born again (John 3:3) and were now an entirely new person - "a new creature; the old things passed away; behold, new things have come" (2 Corinthians 5:17).

SIN WILL BE BANISHED from my life if I am seeking God's will. Peter says that we are to live "no longer for the lust of men, but for the will of God" (1 Peter 4:2). Since sin is properly understood as that which is contrary to God's will (1 John 3:4; James 4:17), it will be the first thing to go when I say, "Thy will be done." These old things must pass away.

At the same time, new things will come. My life will be changed from one of rebellion and self-will to one of submission and THE DOING OF GOD'S WILL. Sin will be eradicated and replaced with the good things God wants me to be doing. There would be dramatic changes in my life if I prayed, "Father,  may Thy will be done by me in regard to baptism, church attendance, Bible study, prayer, evangelism, helping others in His name, and a host of other things!" Jesus said, "I have come... not to do My own will, but the will of Him who sent Me" (John 6:38). That same life-purpose must characterize me if I pray, "Father, Thy will be done."

If we give our lives to this purpose, we have a wonderful hope. The PROMISE of God is that, "the one who does the will of God abides forever." The one who will be saved throughout all eternity, is not the person who merely professes Christianity or the one who calls Christ, "Lord", but doesn't do what He says (Matthew 7:21; Luke 6:46); Jesus says it is the one "who does the will of My Father who is in heaven.”

Please, don't pray for God's will to be done unless you are ready to do it. Hypocrisy will not win you favor with God. But if you love the Lord and want to be with Him forever, pray, "Father, Thy will be done!" &

The Eating Of Meat

By Kent Heaton

The humanist agenda of creating a godless world elevates itself to the order of animals when they decry the eating of meat. “Eat less animals” was the cry recently at a PETA convention. The purpose of PETA is to seek “animal rights” and stop a supposed “unethical” treatment of animals. They say, “Animals are not ours to eat” and “animals are not ours to wear.” Humanism has secured a strong foothold in the moral, ethical and social network of our society. Animals have more rights than humans and are treated as if they were on the same level of humans. All of this stems from a belief in the nature of man coming from animals “to which he returns.”

It is clear that PETA and humanists are godless and atheists rejecting the nature of a divine creator. What does the Bible say about what God has permitted man to eat and to wear? Prior to the flood of Genesis there was no dread of man upon the animals. After the flood the world changed in many ways. Moses writes, “So God blessed Noah and his sons, and said to them: ‘Be fruitful and multiply, and fill the earth. And the fear of you and the dread of you shall be on every beast of the earth, on every bird of the air, on all that move on the earth, and on all the fish of the sea. They are given into your hand. Every moving thing that lives shall be food for you. I have given you all things, even as the green herbs. But you shall not eat flesh with its life, that is, its blood. Surely for your lifeblood I will demand a reckoning; from the hand of every beast I will require it, and from the hand of man. From the hand of every man's brother I will require the life of man’” (Genesis 9:1-5).

The Lord permitted man to use animals as food. This has never changed. Under the Law of Moses certain regulations prohibited the Israelites from eating certain foods (Leviticus 11). This has changed as the Law of Moses is no longer in force as law. The killing of animals is not murder because animals are not eternal creatures. What separates man from animals is found in Genesis 1:27 when God said, "Let Us make man in Our image, according to Our likeness; let them have dominion over the fish of the sea, over the birds of the air, and over the cattle, over all the earth and over every creeping thing that creeps on the earth" (Genesis 1:26). When a man kills another man it is murder as the Lord said in Genesis 9:6, “Whoever sheds man’s blood, by man his blood shall be shed; for in the image of God he made man.”

To be a vegetarian or vegan is a decision that is compatible with the wishes of those who choose to do so. Binding this as a principle of God is unfounded. It is not sinful to eat meat. Jesus ate fish in John 21. Paul exhorted the Corinthians to “eat whatever is sold in the meat market” (1 Corinthians 10:25). The apostle further warned of those who would command others to “abstain from foods which God created to be received with thanksgiving by those who believe and know the truth. For every creature of God is good, and nothing is to be refused if it is received with thanksgiving” (1 Timothy 4:3-4).

In the Garden of Eden God clothed Adam and Eve with “tunics of skin” (Genesis 3:21) showing that animals can be used for coverings. The Lord does not approve of animal cruelty as these creatures are his creation also. Even the Law of Moses gave mercy to animals on occasion (Deuteronomy 22:6-7; Exodus 23:4-5; 19; 34:26). Nowhere does the Lord condemn eating meat or using animals for garments. &

The Seventy Unnamed Apostles

By Bob Myhan

Jesus sent seventy apostles on the limited commission, in addition to the twelve. This commission was limited in that those who were sent were not to go “into the way of the Gentiles” and were not to “enter a city of the Samaritans. But [were to] go rather to the lost sheep of the house of Israel .” (Matthew 10:1-7)

Only Luke mentions the seventy.

Then He called His twelve disciples together and gave them power and authority over all demons, and to cure diseases. He sent them to preach the kingdom of God and to heal the sick. (Luke 9:1-2)

After these things the Lord appointed seventy others also, and sent them two by two before His face into every city and place where He Himself was about to go. Then He said to them… “And heal the sick there, and say to them, 'The kingdom of God has come near to you.'” (Luke 10:1, 9)

Then the seventy returned with joy, saying, "Lord, even the demons are subject to us in Your name." (Luke 10:17)

It is true the seventy are not expressly called apostles; but an apostle is “one who is sent” and the seventy were sent. Therefore, they were apostles. They were sent on the same mission and with the same credentials as the twelve. But unlike the twelve, their names were not revealed. &